AN ANALYSIS OF THE TAFSĪR-AL SŪRAH QĀF BY DEBRELI VILDAN FAIK EFENDI (1853-1925) IN TERMS OF ITS TAFSĪR (EXEGESIS) METHOD AND QUR’ANIC STUDIES
DOI:
https://doi.org/10.18623/rvd.v23.5783Palavras-chave:
Tafsīr, Debreli Faik Efendi, Sūrah, Verse, SufiResumo
Debreli Vildan Faik Efendi (1853-1925) is known as a late Ottoman scholar and lecturer on spiritual teachings in the presence of the Ottoman Sultan. He taught in many madrasas, primarily as a professor of tafsīr, as well as in many other fields. In addition to his lectures, he is also noted for his works in fields such as Arabic language and tafsīr. For this reason, Faik Efendi occupies an important place in Ottoman tafsīr studies. One of his works on exegesis is the manuscript entitled Tafsīr-al Sūrah Qāf. In addition to the place and importance of the work he wrote within the field of tafsīr, both Debreli Vildan's approach to exegesis and his identity as a mufaṣṣir (exegete) stand out as subjects that deserve careful examination in terms of the scientific heritage and tafsīr tradition of the late Ottoman period. In this article, therefore, the method and the evaluation of the manuscript titled Tafsīr-al Sūrah Qāf by Debreli Vildan Faik Efendi, one of the nineteenth century Ottoman scholars, are discussed in terms of Qur'anic studies. In this context, the study is limited only to the related work and covers the author's method, the category of tafsīr type, in which the work is categorized and the determination of the Qur'anic studies used. The study is important in terms of showing the method, purpose and content of the sūrah tafsīr in the Ottoman tafsir tradition in general and the characteristics of the tafsīr of a sūrah towards the end of the period in particular. This study aims to introduce a manuscript of scholarship to the world with a special focus on the tafsīr by Debreli Vildan Faik, a late Ottoman scholar, and to provide the field with determinations about the Qur'an and tafsīr understanding, approach and methods of the period. The work is briefly introduced and instead of each verse of the sūrah, the verses that clearly show the points of the author's tafsīr method, the Qur'anic studies he used and the type of tafsīr category he is in are selected and analyzed, the text-means are given in footnotes and only the parts explained by the author are included in the text of the article. As a result, it is seen that the work has a method in the Sufi tafsīr genre.
Referências
Abay, M. (1992). Exegetes of the Ottoman period (Master’s thesis, Uludağ University, Institute of Social Sciences). Uludağ University.
Abu Abd al-Rahman al-Nasa’i, A. (1986). Al-Sunan (A. Abu Gudde, Trans.). Maktab al-Matbu’at al-Islami.
Abu Abdillah Ahmad ibn Hanbal. (1995). Al-Musnad (H. A. al-Zayn, Trans.). Dar al-Hadith.
Abu Dawud al-Sijistani, S. (1475). Sunan Abu Dawud (M. M. Abdulhamid, Ed.). al-Maktabat al-Asriyya.
Abu Hayyan al-Andalusi, M. (1993). Al-Bahr al-Muhit. Dar al-Kutub al-Ilmiyya.
Bukhari, M. (1422/2001). Al-Jāmi‘ al-Sahīh (M. Z. b. Nāṣir, Trans.). Dār al-Tawq al-Najāt.
Bursevī, İ. H. (1926). Rūh al-Bayān fī tafsīr al-Qurʾān. Matbaai Âmire.
Cebecioğlu, E. (2014). Dictionary of Sufi terms and phrases. Otto Publications.
Debreli, V. F. (1304/1985). Commentary on Surah al-Kaf. Hacı Selimağa Library, Hüdai Efendi.
Demir, Z. (2006). Ottoman exegetes and exegetical studies. Ensar Publications.
Elmalılı, M. H. Y. (2018). The exegesis of the Qur’an in the language of the true religion (L. Cebeci et al., Trans.). Akçağ Publications.
Güldöşüren, A. (2015). A portrait of a scholar from Albania to Istanbul: Debreli Vildan Fâik Efendi. Journal of the Faculty of Theology, Marmara University, 4, 1–25.
Ibn Maja al-Kazwini, E. (1918). The Sunan of Ibn Maja (M. F. Abdulbaki, Trans.). Dar al-Ihya al-Kutub al-Arabiyya.
Kavaci, M. Ş. M. (1999). Commentary on the exegesis of al-Qadi al-Baydawi. Dar al-Kutub al-Ilmiyyah.
Kesir, I. K. (2000). The exegesis of the noble Qur’an. Maktabat al-Shaykh li’l-Turath.
Muslim ibn al-Hajjaj. (1991). Al-Jami‘ al-Sahih (M. F. Abdulbaki, Trans.). Dar Ihya’ al-Kutub al-Arabiyya.
Özel, M. (1999). Debreli Vildan Fâik and el-Multekât fî usûli’t-tefsîr. İslâmiyât, 2(4), 45–72.
Özel, M. (2002). Some portraits from the history of Ottoman exegesis in the late period I. Journal of the Faculty of Theology, Dokuz Eylül University, 15, 123–158.
Razi, F. (1981). Keys to the unseen. Dar al-Fikr.
Sula, M. (2000). Debreli Vildan Fâik and Teshîlu’n-Nahv’i. Journal of the Faculty of Theology, Dokuz Eylül University, 29, 33–54.
Şan, M. E. (2021). The life and works of Debreli Vildân Fâik Efendi and the critical edition and analysis of his work Tafsīr al-Sūrah al-Qāf (Master’s thesis, Inönü University, Institute of Social Sciences). Inönü University.
Tirmidhi, M. (1998). The Sunan (B. A. Maʿrûf, Ed.). Dar al-Gharb al-Islami.
Uludağ, S. (2012). Dictionary of Sufi terms. Kabalcı Publishing.
Yaka, E. (2020). An evaluation of Debreli Vildan Fâik Efendi’s work Tavdîhu’l-Mübhemât fî Mâ Verade fi’l-Kur’ân Mine’l-Kelimât. Journal of the Faculty of Theology, Süleyman Demirel University, 1(44), 87–110.
Downloads
Publicado
Como Citar
Edição
Seção
Licença
Submeto (emos) o presente trabalho, texto original e inédito, de minha (nossa) autoria, à avaliação de Veredas do Direito - Revista de Direito, e concordo (amos) que os direitos autorais a ele referentes se tornem propriedade exclusiva da Revista Veredas, sendo vedada qualquer reprodução total ou parcial, em qualquer outra parte ou outro meio de divulgação impresso ou eletrônico, dissociado de Veredas do Direito, sem que a necessária e prévia autorização seja solicitada por escrito e obtida junto ao Editor-gerente. Declaro (amos) ainda que não existe conflito de interesse entre o tema abordado, o (s) autor (es) e empresas, instituições ou indivíduos.
Reconheço (Reconhecemos) ainda que Veredas está licenciada sob uma LICENÇA CREATIVE COMMONS:
Licença Creative Commons Attribution 3.0
