THE SIGNIFICANCE OF RECORDING TRADITIONAL KNOWLEDGE IN LEGITIMIZING THE COMMUNAL INTELLECTUAL PROPERTY RIGHTS OF THE MAPPURONDO MAMASA INDIGENOUS PEOPLE

Authors

  • Sunardi Purwanda Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Muh. Akbar Fhad Syahril Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Hamida Hasan Faculty of Business, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Bakhtiar Tijjang Faculty of Business, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Rudini Hasyim Rado Faculty of Law, Universitas Musamus Merauke
  • Egha Anugrah T. Sampan Institute
  • Muh. Uji Bin Sukur Sampan Institute
  • Alvin Alvin Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Wiwin Wiwin Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Nur Widia Purwanda Faculty of Business, Institut Ilmu Sosial dan Bisnis Andi Sapada
  • Ardiyanti Aris Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada

DOI:

https://doi.org/10.18623/rvd.v23.5282

Keywords:

Communal Rights, Intellectual Property, Traditional Knowledge, Indigenous Peoples

Abstract

On the website of the Direktorat Jenderal (Dirjen) Kekayaan Intelektual Kementerian Hukum Republik Indonesia, Mamasa Regency only contributes one type of traditional knowledge to West Sulawesi Province. Does Mamasa really have little traditional knowledge, or perhaps there is a lot of knowledge but it has not been thoroughly discovered, which ultimately weakens the recording of knowledge? This study applies an ethnographic approach also using an interdisciplinary approach in law, commonly referred to as socio-legal research. The location of this study is in Penatangan Village, Buntu Malangka Subdistrict, Mamasa Regency, West Sulawesi Province. This article argues the importance of documenting traditional knowledge for indigenous peoples. Documentation enables preventive measures against the erasure of indigenous peoples' traditional knowledge, as well as recognition and the rights of indigenous peoples preservation, leading to the acknowledged ownership of their traditional knowledge. The documentation of traditional knowledge enables the Mappurondo Indigenous People in Mamasa to take three strategic steps which are coordinating and requesting collaborative support from the Mamasa Regency Government, involving researchers and other stakeholders while upholding the FPIC principle, and submitting the documentation results to the Dirjen Kekayaan Intelektual Kementerian Hukum Republik Indonesia.

References

Ahmad, M. (2024). Sejarah Sulawesi Barat, dari Pembentukan hingga Para Gubernur Pernah Menjabat. Tribun Sulbar. https://sulbar.tribunnews.com/2022/09/16/sejarah-sulawesi-barat-dari-pembentukan-hingga-para-gubernur-pernah-menjabat

Ainamomona. (2018). Synthetic Biology on Indigenous Peoples in the Pacific. Ainamomona. https://www.kaainamomona.org/synbio

Awaluddin, M., Cangara, H., Unde, A. A., & Hasrullah, H. (2024). Model of Minority Ethnic Political Communication on Majority Ethnicity in the 2019 Local Election of Sulawesi Province. JGP-IC SSRN, April 4. https://doi.org/10.2139/ssrn.5052861

Badan Informasi Geospasial. (2024). Pulau Indonesia Bertambah Jadi 17.380, Mengapa Angkanya Berubah Setiap Tahun? Badan Informasi Geospasial (BIG). https://sipulau.big.go.id/news/11

Banakar, R., & Travers, M. (Eds.). (2005). Theory and method in socio-legal research. Hart Publishing.

Benyamin, N., Ihsan, A., & Heriyati, Y. (2022). PROSES PEMBUATAN ALAT MUSIK POMPANG PRODUKSI SANGGAR SENI WAI SAPALELEAN SEBAGAI MUSIK TRADISIONAL KABUPATEN MAMASA. Repositori Karya Ilmiah UNM.

BRWA. (2024). BRWA Rilis Status Pengakuan Wilayah Adat di Indonesia Pada Hari Kebangkitan Masyarakat Adat Nusantara 2024. ICCAs Indonesia - Indigenous and Community Conserved Areas. https://www.iccas.or.id/news/read/559

Creswell, J. W. (2015). Educational Research: Planning, Conducting, and Evaluating Quantitative and Qualitative Research. Pearson.

Diamond, J. (2017). The World until Yesterday (Dunia Hingga Kemarin). Gramedia Pustaka Utama.

Fa, J. E., Watson, J. E., Leiper, I., Potapov, P., Evans, T. D., Burgess, N. D., Molnár, Z., Fernández-Llamazares, Á., Duncan, T., Wang, S., Austin, B. J., Jonas, H., Robinson, C. J., Malmer, P., Zander, K. K., Jackson, M. V, Ellis, E., Brondizio, E. S., & Garnett, S. T. (2020). Importance of Indigenous Peoples’ lands for the conservation of Intact Forest Landscapes. Front Ecol Environ, 18(3), 135–140. https://doi.org/10.1002/fee.2148

Goetz, J. P., & LeCompte, M. D. (1993). Ethnography and Qualitative Design in Educational Research (2nd ed.). Academic Press.

Hidayat, F. (2023). Eksistensi Paondo sebagai Model Pengajaran bagi Penghayat Ada’ Mappurondo di Desa Ranteberang, Kabupaten Mamasa. Pusaka Jurnal Khazanah Keagamaan, 11(2), 245–260. https://doi.org/10.31969/pusaka.v11i2.1224

Huntington, H. P. (2000). Using traditional ecological knowledge in science: methods and applications. Ecological Applications, 10(5), 1270–1274. https://doi.org/10.2307/2641282

Liu, Y. (2003). IPR Protection for New Traditional Knowledge: With a Case Study of Traditional Chinese Medicine. Eur Intellect Prop Rev., 25, 194–199. https://ipmall.law.unh.edu/sites/default/files/hosted_resources/Hennessey_Content/IPRProtection.pdf

Lutz, E., & Ledema, N. (2010). Addressing Indigenous Rights at the United Nations. Cultural Survival. https://www.culturalsurvival.org/publications/cultural-survival-quarterly/addressing-indigenous-rights-united-nations

Mawan, A. (2019). Cerita Para Penganut Mapurondo di Rantetarima. Mongabay. https://mongabay.co.id/2019/12/04/cerita-para-penganut-mapurondo-di-rantetarima/

Mitchell, T., Arseneau, C., Thomas, D., & Smith, P. (2019). Towards an indigenous-informed relational approach to free, prior, and informed consent (FPIC). International Indigenous Policy Journal, 10(4), 1–28. https://doi.org/10.18584/ iipj.2019.10.4.8372

Pamungkas, W. A., Mekiuw, Y., & Yusuf, M. A. (2023). Sosialisasi dan Pelatihan Pemanfaatan Lahan Pekarangan untuk Tanaman Obat Keluarga (TOGA) di Kampung Kweel Kabupaten Merauke. Jurnal Pengabdian Kepada Masyarakat Digital, 2(1), 20–30. https://garuda.kemdikbud.go.id/documents/detail/3383931

Pariona, A. (2017). What Is A Subsistence Economy? World Atlas. https://www.worldatlas.com/articles/what-is-a-subsistence-economy.html

Purwanda, S. (2022). Hilangnya Hak Eksklusif Tanaman Rempah Asli Indonesia. Pangadereng: Jurnal Hasil Penelitian Ilmu Sosial Dan Humaniora, 8(1), 137–152. https://doi.org/10.36869/pjhpish.v8i1.235

Purwanda, S. (2025). Legal Impact of the Division of Mandatory Government Affairs to the Society. Pancasila and Law Review, 5(2), 135–150. https://doi.org/10.25041/plr.v5i2.4021

Purwanda, S., & Wulandari, A. S. R. (2023). Socio-Legal Studies: Methodical Implications of Legal Development in Indonesia. Al ’Adl, 16(2), 152–163. https://doi.org/10.31332/aladl.v16i2.6129

Purwanda, S., Dewi, M. N. K., & Miqat, N. (2025). The Right to Reading Materials. Arena Hukum, 18(1), 53–72. https://doi.org/10.21776/ub.arenahukum2025.01801.3

Purwanda, S., Jabar, N. A. B. A., Rado, R. H., & Miqat, N. (2024). The Fate of Indigenous Peoples’ Rights Recognition After the Enactment of the National Criminal Code. IJCLS (Indonesian Journal of Criminal Law Studies), 9(2), 357–388. https://doi.org/10.15294/ijcls.v9i2.50321

Purwanda, S., Rado, R. H., Susanti, D. S., Zainuddin, A., & Syahril, M. A. F. (2024). LEGAL PROTECTION OF YEI PEOPLE’S KNOWLEDGE OF LOCAL MEDICINES AND MEDICINAL PLANTS FROM EXTINCTION. Masalah-Masalah Hukum, 53(3), 245–256. https://doi.org/10.14710/mmh.53.3.2024.245-256

Rahayu, W. (2017). Tongkonan: Mahakarya Arsitektur Tradisional Suku Toraja. Badan Pengembangan dan Pembinaan Bahasa.

Rauf, A., & Mursyid. (2022). Potensi Sumber Daya Genetik Sulbar Sangat Menjanjikan. Sulbar Online. https://sulbaronline.com/potensi-sumber-daya-genetik-sulbar-sangat-menjanjikan/

Ridwan, A. M. (2018). Perlindungan Pengetahuan Tradisional terkait dengan Keanekaragaman Hayati di Indonesia. Pemuliaan Hukum, 1(1), 97–124. https://doi.org/10.30999/jph.v1i1.936

Safitri, I. (2022). Karakteristik Anatomi Kayu Uru (Magnolia Tsiampacca (L). Figlar & Noot) Yang Berasal Dari Kabupaten Enrekang, Sulawesi Selatan. Universitas Tadulako.

Septriani, S., & Purmini, P. (2022). Meningkatkan Imunitas Keluarga melalui Penanaman Toga (Tanaman Obat Keluarga). Journal of Community Empowerment, 1(3), 218–230. https://ejournal.unib.ac.id/kreativasi/index

Stewart, J., Gosling, J., Corrigan, C., Jonas, H. C., Zanjani, L. V., & Rubis, J. (2021). A global spatial analysis. Territories of Life. https://report.territoriesoflife.org/global-analysis/#pll_switcher

Suparman, E. (2018). Perlindungan Hukum Kekayaan Intelektual Masyarakat Tradisional. Jurnal Pengabdian Kepada Masyarakat, 2(7), 556–559. https://jurnal.unpad.ac.id/pkm/article/view/20287

Suteki, & Taufani, G. (2018). Metodologi Penelitian Hukum (Filsafat, Teori, dan Praktik). Rajawali Pers.

United Nations. (n.d.). Indigenous Peoples at the United Nations. Department of Economic and Social Affairs. https://social.desa.un.org/issues/indigenous-peoples/indigenous-peoples-at-the-united-nations

Windiani, W., & Rahmawati, F. N. (2016). Menggunakan Metode Etnografi dalam Penelitian Sosial. DIMENSI-Journal of Sociology, 9(2), 87–92. https://doi.org/10.21107/djs.v9i2.3747

Downloads

Published

2026-03-18

How to Cite

Purwanda, S., Syahril, M. A. F., Hasan, H., Tijjang, B., Rado, R. H., T., E. A., … Aris, A. (2026). THE SIGNIFICANCE OF RECORDING TRADITIONAL KNOWLEDGE IN LEGITIMIZING THE COMMUNAL INTELLECTUAL PROPERTY RIGHTS OF THE MAPPURONDO MAMASA INDIGENOUS PEOPLE. Veredas Do Direito, 23(5), e235282. https://doi.org/10.18623/rvd.v23.5282